TY - JOUR

T1 - The ‘good people’ of Cochabamba city

T2 - ethnicity and race in Bolivian middle-class food culture

AU - Kollnig, Sarah

PY - 2020

Y1 - 2020

N2 - This paper argues that everyday food practices reproduce and negotiate power relations of coloniality. The argument developed brings together Quijano’s notion of coloniality and Bourdieu’s writings on distinction, habitus, and taste. Ethnographic data from fieldwork in the ‘gastronomic capital of Bolivia,’ Cochabamba city, brings out the workings of a ‘habitus of coloniality’ in everyday food practices. The author analyzes how the city’s privileged middle class navigates ethnic and racial inequalities, which have deep colonial roots but are constantly being renewed and renegotiated. The members of an emerging middle class, many with indigenous roots, have been negotiating their participation in spaces of food consumption. This process is often met with disdain by the established middle class, thus reinforcing power relations of coloniality. The author puts forward the notion of a ‘coloniality of taste,’ which reflects the power relations at play in the expression of social distinctions through food tastes. The paper concludes that food practices in Cochabamba and elsewhere center around social inequalities modelled upon colonial patterns.

AB - This paper argues that everyday food practices reproduce and negotiate power relations of coloniality. The argument developed brings together Quijano’s notion of coloniality and Bourdieu’s writings on distinction, habitus, and taste. Ethnographic data from fieldwork in the ‘gastronomic capital of Bolivia,’ Cochabamba city, brings out the workings of a ‘habitus of coloniality’ in everyday food practices. The author analyzes how the city’s privileged middle class navigates ethnic and racial inequalities, which have deep colonial roots but are constantly being renewed and renegotiated. The members of an emerging middle class, many with indigenous roots, have been negotiating their participation in spaces of food consumption. This process is often met with disdain by the established middle class, thus reinforcing power relations of coloniality. The author puts forward the notion of a ‘coloniality of taste,’ which reflects the power relations at play in the expression of social distinctions through food tastes. The paper concludes that food practices in Cochabamba and elsewhere center around social inequalities modelled upon colonial patterns.

UR - https://www.tandfonline.com/doi/full/10.1080/17442222.2020.1691795

U2 - 10.1080/17442222.2020.1691795

DO - 10.1080/17442222.2020.1691795

M3 - Article

VL - 15.2020

SP - 23

EP - 43

JO - Latin American and Caribbean ethnic studies

JF - Latin American and Caribbean ethnic studies

SN - 1744-2222

IS - 1

ER -